RSC Blog Posts
POSTED BY: Millet
The gospel of Jesus Christ is the grand news, the glad tidings that through our exercise of faith in Jesus Christ and his Atonement, coupled with our repentance that flows therefrom, we may be forgiven of our sins and justified or made right with God. Our standing before the Almighty has thereby changed from a position of divine wrath to one of heavenly favor and acceptance; we have traveled the path from death to life (see Romans 5:9–10). “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). Or, as Peter taught, “Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: casting all your care upon him: for he careth for you” (1 Peter 5:6–7; emphasis added). Surely it is the case that we can cast our burdens upon the Lord because he cares for us—that is, because he loves us. But I sense that more is intended by Peter in this passage. We can give away to Him who is the Balm of Gilead our worries, our anxieties, our frettings, our awful anticipations, for he will care for us, that is, will do the caring for us. It is as though Peter had counseled us: “Quit worrying. Don’t be so anxious. Stop wringing your hands. Let Jesus take the burden while you take the peace.” This is what C. S. Lewis meant when he pointed out that “f you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way” (Mere Christianity, 130–31; emphasis added).
Following his healing of a blind man, Jesus spoke plainly to the self-righteous Pharisees: “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” What an odd statement! And yet it goes to the heart of that which we have been discussing—our need to acknowledge our need. Those who have accepted Christ and his saving gospel come to see things as they really are. They once were blind, but now they see. Those who choose to remain in their smug state of self-assurance, assuming they see everything clearly, these are they that continue to walk in darkness. Thus Jesus concluded, “If ye were blind”—that is, if you would acknowledge and confess your blindness, your need for new eyes to see who I am and what I offer to the world—“ye should have no sin: but now ye say, We see; therefore your sin remaineth” (John 9: 41).
It was Jacob, son of Lehi, who wrote that those who are “puffed up because of their learning, and their wisdom, and their riches—yea, they are they whom he [the Holy One of Israel] despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them” (2 Nephi 9:42; compare 1 Corinthians 3:18; 4:10; 8:2). On the other hand, “the poor in spirit,” those who consider themselves spiritually bankrupt without heavenly assistance and divine favor, those who come unto Christ and accept his sacred offering, inherit the kingdom of heaven (see Matthew 5:3; 3 Nephi 12:3).
Let’s be wise and honest: We cannot make it on our own. We cannot pull ourselves up by our own spiritual bootstraps. We are not bright enough or powerful enough to bring to pass the mighty change necessary to see and enter the kingdom of God. We cannot perform our own eye surgery. We cannot pry our way through the gates of the heavenly Jerusalem. We cannot make ourselves happy or bring about our own fulfillment. But we can “seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in [us] forever” (Ether 12:41). Then all these things will be added unto us (see Matthew 6:33). That’s the promise, and I affirm that it’s true.
POSTED BY: holzapfel
Guest blog by Brent L. Top, professor of Church history and doctrine at BYU.
A miracle occurs every August in Provo. I have seen it with my own eyes. In fact, I have been not only an observer but also a participant. The miracle is Campus Education Week. Brigham Young University is transformed almost overnight. For one week each year, classrooms usually filled with young adults are suddenly filled with gray-haired grandmas and grandpas, worn-out moms thrilled to have time for themselves, excited teenagers looking to meet new friends, and dads with wallets full of cash and cards to ensure that everyone has a good time. RVs fill the parking lots, and area hotels are full of families having a vacation, attending classes, concerts, plays, and activities. The class offerings vary as much as the age-groups, body shapes, and circumstances in life. For every student—whether a wide-eyed fourteen-year-old who has never been on a college campus before or a ninety-year-old who has never missed an Education Week (and usually doesn’t even stop for lunch)—there is something that can enlarge the intellect, strengthen the spirit, and comfort the soul.
This miracle is a reflection of Latter-day Saints’ deep commitment to continuing education—a commitment founded on the revelations of the Restoration and teachings of latter-day prophets. Continuing education has both temporal and spiritual benefits—benefits that enrich our lives on earth and bless us throughout all eternity. We are commanded to “seek ye diligently and teach one another words of wisdom” (D&C 88:118) and to seek learning “in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God” (D&C 88:78). In addition, we are to learn “of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and perplexities of the nations . . . ; and a knowledge also of countries and of kingdoms” (D&C 88:79). Our continuing education should be as much a spiritual quest as it is an intellectual or vocational one. The Lord has taught us that learning will prepare us in all things to magnify our foreordained callings (see D&C 88:80) and will rise with us in the resurrection and be to our advantage in the eternal worlds (see D&C 130:18—19).
In light of these scriptures, it is no wonder that education—formal as well as informal—plays such an important role in the lives of faithful Latter-day Saints. Our faith should propel us forward in the quest for truth and knowledge of God. “When all is said and done, we are all students,” President Gordon B. Hinckley taught. “If the day comes when we quit learning, look out. We will just atrophy and die.”
There is great potential within each of to go on learning. Regardless of our age, unless there be serious illness, we can read, study drink in the writings of wonderful men and women. . . .
We must go on growing. We must continually learn. It is a divinely given mandate that we go on adding to our knowledge.
We have access to institute classes, extension courses, education weeks, and many other opportunities where, as we study and match our minds with others, we will discover a tremendous reservoir of capacity within ourselves. (Teachings of Gordon B. Hinckley [Salt Lake City: Deseret Book, 1997], 302–3.)
Over the past twenty years, I have been one of many teachers at Campus Education Week. It is always a privilege to participate because I always gain more than I give. It makes me want to be better. My faith in the Lord and love for the gospel are always strengthened as I witness the August miracle—thousands and thousands of Saints from every part of the world who literally “enter to learn” and then “go forth to serve” as better husbands, wives, fathers, mothers, grandparents, sons and daughters, and fellow servants in God’s kingdom. Because their lives have been enriched, they are better able to serve those around them for weeks and years to come. That is indeed a miracle.