RSC Blog Posts
POSTED BY: holzapfel
The term Advent comes from the Latin adventus, meaning “coming” or “appearance.” Beginning the fourth Sunday before Christmas, Advent helps Christians not only to celebrate the First Coming of Jesus Christ but also to look forward to his glorious Second Coming. Although Advent customs may be foreign to many, like so many other seasonal traditions they are a wonderful way to turn our attention more fully to the true meaning of Christmas.
Many Advent traditions come from Germany, where Martin Luther encouraged its continued observance as a way of teaching children and families more about the significance of the coming of Jesus Christ. It came to be celebrated by both Roman Catholics and Lutherans there and has become a common celebration in many Christian faith communities throughout the world.
One of the best known Advent customs is the lighting of the candles in an Advent wreath, a simple or decorated evergreen wreath with four candles placed in the circle and a single white candle in the center. The wreath itself represents the never-ending circle of God’s love, that he is forever the same in his love toward his people. The green of the wreath, as in the Christmas tree, represents the hope of eternal life that comes through Christ and serves a reminder of the freshness of God’s love and promises. The light of the candles reminds us that Jesus is the Light of the World, that his birth represented the coming of the light into darkness, and that we are called to reflect that light in our lives.
The outer candles are purple, the color of royalty, although customarily the third one is rose or pink. Traditions differ regarding the symbolism of the candles. One is that they represent the hope, love, joy, and peace that come through Jesus Christ. Each Sunday before Christmas an additional candle is lit, creating a beautiful stepped effect as the previous weeks’ candles burn down further. Scriptures can be read and carols sung as part of the lighting, which we do before family prayer. The four candles can also represent the different Old Testament covenants that God made with his servants, beginning with Noah and continuing through Abraham, Moses, and David. The central white candle is known as the Christ candle. It is lit on Christmas Eve and Christmas Day and represents the new covenant made possible through Christ.
While formally observing Advent is not part of the Latter-day Saint tradition, individuals and families can often adapt and employ such traditions for their own use. President Dieter F. Uchtdorf has spoken positively of the Advent traditions that he grew up with in Germany in a recent First Presidency Christmas devotional, as have other converts to the Church. As my wife and I were developing our own family traditions early in our marriage, observing Advent was one that we found enriched our Christmas season, and in recent years we have found that it is a wonderful way to teach our children, share spiritual experiences with them, and keep them focused on the true meaning of Christmas.
For LDS families, Advent can be adapted by reading not only from the Old Testament and New Testament but also from the Book of Mormon and Pearl of Great Price (see our selection at my Advent site). While not all families may wish to observe such Advent customs, spending time with the scriptures and enjoying beautiful music on the Sundays of Advent can be uplifting and provide meaningful reflection on the season.
POSTED BY: holzapfel
I am finishing co-directing the BYU summer study abroad program in Rome this weekend before moving on to Athens for the final week and half of the summer term.
It has been a hot and humid month as Dr. Gary Hatch and I have tried to keep a day ahead of the forty students who joined us. We have seen a lot of Rome and of Italy during the month.
However, Rome has been our base of operation, and during the term, we lived in several different apartments located around Vatican City, the smallest independent nation on earth. Two student apartments, in fact, have direct views of St. Peter’s Basilica from their bedroom windows.
Of course, like other travelers and tourists, we visited the Vatican museums, the Vatican gardens, the Scavi (the first-century necropolis under St. Peter’s Basilica), and inside the church itself. The students also attended a papal audience the very first week. On other occasions St. Peter’s magnificent square was a meeting place for the group before we headed off to some other location in the city. Nevertheless, it seems as though we were in the shadow of St. Peter’s every day no matter where we were in the city.
Even for non-Catholics, St. Peter’s is a must place to visit in Rome. Michelangelo’s Pieta is located in the church, and his dome looms over the skyline of Rome itself, beckoning people to gather at this remarkable site.
According a long-held tradition, Peter was crucified in Nero’s Circus and buried nearby sometime between AD 64 and 66. At some fairly early date, maybe by the middle of the second century AD, Christians marked a tomb they believed contained the bones of Peter. Later, Constantine erected a church on the site in the fourth century. Eventually, Pope Julius II began the construction of a new church, the current basilica, on the site in 1505. Beginning in 1939, the Vatican sponsored several archeological investigations under the Basilica where they found the remnants of the first church building and some first-century tombs.
Today, visitors to the Scavi are shown a specific tomb Catholics believe is that of St. Peter, directly under the current high altar covered by Bernini’s canopy directly under Michelangelo’s magnificent dome. Although most likely not the tomb of the fisherman from Galilee, there is something remarkable about visiting a site that has been the focus of pilgrimages for nearly two thousand years. And while we may never know exactly what happened to Peter (where, how, and when he died), there is something that makes us think about him in the shadow of the basilica named after him in this amazing city on the Tiber River.