Unprofitable Servants

POSTED BY: Millet

10/11/10


For many years I wrestled with how to take a compliment. I don’t know how many hundreds of talks or lessons I’ve given over the last thirty years, but it’s been a lot. And more than once people have come to the front of the room to thank me afterward. Those compliments have been as varied as the personalities of the people themselves. Some simply say, “Good job” or “Great talk” or “I really enjoyed your message.” The more thoughtful compliments take the form of follow-up questions, requested clarifications, or an eagerness to get a reference or source of a thought or quotation. As a speaker or teacher, I appreciate the fact that they would make the effort to provide feedback.

For the longest time, however, I just didn’t handle such compliments properly. I would often say something like, “Well, not really; I thought it was sort of mediocre” or “Thanks, but I only got through half of my material.” My wife, Shauna, noticed my discomfort and suggested that I might take a different approach: I might try saying, “Thank you.” It actually works quite well.

In recent years, I have discovered another way to handle compliments, even gushy ones about how wonderful and inspiring I am. I find myself saying things like, “Thank you. It was a great evening, wasn’t it? The Lord was good to us” or “There was a sweet Spirit in our midst. I’m grateful I was here.” Those aren’t just handy homilies to me, nor are they insincere. The longer I live and the more I experience, the more clearly I perceive the workings of the Lord; if we have an inspiring experience together, all the glory and honor and thanks ought to go to God.

I can still remember very distinctly the words of President Joseph Fielding Smith at the April 1970 conference, in which he was sustained as the tenth President of the Church. “I desire to say that no man of himself can lead this church,” President Smith affirmed. “It is the Church of the Lord Jesus Christ; he is at the head. The Church bears his name, has his priesthood, administers his gospel, preaches his doctrine, and does his work.

“He chooses men and calls them to be instruments in his hands to accomplish his purposes, and he guides and directs them in their labors. But men are only instruments in the Lord’s hands, and the honor and glory for all his servants accomplish is and should be ascribed unto him forever” (in Conference Report, April 1970, 113).

Such words should create feelings of profound humility, feelings of gratitude, of reverence, of resounding praise to Him who holds all things in his power and is the Source of our strength and very being. Elder Gerald N. Lund pointed out that “focusing on the word profit will help us better understand the concept of unprofitable servants. The word implies personal gain or benefit. Profit means an increase in assets or status or benefits.

“That is the crux of the concept of man being an unprofitable servant. God is perfect—in knowledge, power, influence, and attributes. He is the Creator of all things! What could any person—or all people together for that matter—do to bring profit (that is, an increase in assets, status, or benefits) to God? . . .

“That we are his children and he loves us is undeniable, and that situation puts us in a status far above any of his other creations. But we must somehow disabuse ourselves of any notion that we can bring personal profit to God by our actions. That would make God indebted to men, which is unthinkable” (Jesus Christ, Key to the Plan of Salvation, 120–21; emphasis added).

To the extent that we realize who we are, Whose we are, what we can do, and what we can never do for ourselves, our Heavenly Father and his Beloved Son will do everything in their power to forgive us, equip us, empower us, transform us, and ultimately glorify us. We may not have “arrived” yet, but we’re well on the way when we begin to acknowledge our limitations, confess his goodness and mercy and strength, and learn to embody an attitude of gratitude. In the language of the revelation, we are to “thank the Lord [our] God in all things” (D&C 59:7; see also v. 21). In weakness there is strength (see 2 Corinthians 12:9–10; Ether 12:27). In submission and surrender, there is power and victory. Thanks be to God, who grants us that victory through the mediation of his Son, the Lord Jesus Christ (see 1 Corinthians 15:57).


When We Have Questions . . .

POSTED BY: Millet

09/14/10


We reduce the realm of the unknown, not by wandering in it but rather by delighting in and expanding our knowledge of that which God has already revealed. It is a soul-satisfying experience to be reading topic A and then to have our minds caught away to consider topic B. Indeed, serious, consistent, prayerful consideration and reflection upon the institutional revelations (the standard works and the words of the living oracles) result in individual revelations, including—where the Lord senses it is appropriate and we are ready to receive the same—the answers to our more difficult questions. Those answers may come as a specific response to a specific concern, or they may come in the form of a comforting and peaceful assurance that all is well, that God is in his heaven, that the work in which we are engaged is true, that specifics will be made known in the Lord’s due time. Either way, answers do come. They really do, but only as we go to the right source. 
Some people jump to the false and really rather silly conclusion that because they do not understand, then no one else does either. That’s quite a presumptuous conclusion, but it is, nevertheless, a surprisingly common one. Humility would demand a different stance. Meekness would force us to acknowledge that there just might be someone either brighter or more experienced than ourselves, or maybe even someone who has struggled with this issue before. Common sense would suggest that the odds are against absolute originality in regard to our specific concern. And even if it is possible that we have indeed unearthed something that no other mortal has ever encountered, still there are good and wise people in our midst who have been blessed with the gifts of the Spirit—with discernment, with revelation, with wisdom and judgment—to assist us in putting all things in proper perspective.
A related tendency by some is to parade their doubts, to suppose by “coming out of the closet” with an announcement of all things that trouble them that they shall somehow either feel better about their difficulties or either identify and join hands with others who similarly struggle. To be sure, one need not suffer alone. There is help available, within fairly easy reach. Precious little good comes, however, from “hanging out our dirty wash,” from making public proclamations about one’s inner anxieties, little good to the individual and little good to groups of people. Such things merely feed doubt and perpetuate it. “Why are a few members,” asked Elder Neal A. Maxwell, “who somewhat resemble the ancient Athenians, so eager to hear some new doubt or criticism? (see Acts 17:21). Just as some weak members slip across a state line to gamble, a few go out of their way to have their doubts titillated. Instead of nourishing their faith, they are gambling ‘offshore’ with their fragile faith. To the question ‘Will ye also go away?’ (John 6:67), these few would reply, ‘Oh no, we merely want a weekend pass in order to go to a casino for critics or a clubhouse for cloak holders.’ Such easily diverted members are not disciples but fair-weathered followers. Instead,” Elder Maxwell concluded, “true disciples are rightly described as steadfast and immovable, pressing forward with ‘a perfect brightness of hope’ (2 Nephi 31:20; see also D&C 49:23).” (in Conference Report, October 1988, 40)
And so I suggest, hold on. Hang on to your faith. Answers will come. Resolutions are just beyond the horizon. Perspective and peace are within reach.