Robert L. Millet Blog Posts
Publications Director of BYU Religious Studies Center
POSTED BY: holzapfel
A few years ago, a colleague and I sat at lunch with two prominent theologians. This was not our first visit together because we had met two years earlier and had had a sweet and delightful discussion of Jesus Christ, the centrality of his Atonement, the lifting and liberating powers of his grace, and how our discipleship is and should be lived out day by day. In that initial meeting there was no defensiveness, no pretense, no effort to put the other down or prove him wrong. Instead, there was that simple exchange of views, an acknowledgment of our differences, and a spirit of rejoicing in those central features of the doctrine of Christ about which we were in complete agreement—a sobering spirit of gratitude for the incomparable blessings that flow from the life and death and transforming power of the Redeemer.
Now, two years later, we picked up where we had left off, almost as if no time had passed at all. Many things were said, diagrams were drawn on napkins, and a free flow of ideas took place. Toward the end of our meeting, one of our friends turned to me and said: “Okay Bob, here’s the one thing I would like to ask in order to determine what you really believe.” He continued: “You are standing before the judgment bar of the Almighty, and God turns to you and asks, ‘Robert Millet, what right do you have to enter heaven? Why should I let you in?’” It was not the kind of question I had anticipated. (I had assumed he would be asking something more theoretical. This question was poignant, practical, penetrating, and personal.) For about thirty seconds, I tried my best to envision such a scene, searched my soul, and sought to be as clear and candid as possible. Before I indicate exactly what I said, I want to take us forward twenty-four hours in time.
The next day I spoke to a large group of Latter-day Saint single adults from throughout New England who had gathered for a conference at MIT in Boston. My topic was “Hope in Christ.” Two-thirds of the way through my address, I felt it would be appropriate to share our experience from the day before. I posed to the young people the same question that had been posed to me. There was a noticeable silence in the room, an evidence of quiet contemplation upon a singularly significant question. I allowed them to think about it for a minute or so and then walked up to one of the young women on the front row and said: “Let’s talk about how we would respond. Perhaps I could say the following to God: ‘Well, I should go to heaven because I was baptized into the Church, served a full-time mission, married in the temple, attend worship services regularly, read my scriptures daily, pray in the morning and at night. . .’” At that point the young woman cut me off with these words: “Wait. . . . Wait. . . . I don’t feel right about your answer. It sounds like you’re reading God your résumé.”
Several hands then went up. One young man blurted out: “How did you answer the question? Tell us what you said!” I thought back upon the previous day, recalled to mind many of the feelings that swirled in my heart at the time, and told the single adults how I had answered. I looked my friend in the eye and replied: I would say to God: I claim the right to enter heaven because of my complete trust in and reliance upon the merits and mercy and grace of the Lord Jesus Christ.” My questioner stared at me for about ten seconds, smiled gently, and said: “Bob, that’s the correct answer to the question.”
Obviously a person’s good works are necessary in the sense that they indicate what we are becoming through the powers of the gospel of Jesus Christ; they manifest who and what we are. But I also know there will never be enough good deeds on my part—prayers, hymns, charitable acts, financial contributions, or thousands of hours of Church service—to save myself. The work of salvation requires the work of a God. Unaided man is and will forevermore be lost, fallen, and unsaved. It is only in the strength of the Lord that we are able to face life’s challenges, handle life’s dilemmas, engage life’s contradictions, endure life’s trials, and eventually defeat life’s inevitable foe—death.