Robert L. Millet Blog Posts
Publications Director of BYU Religious Studies Center
POSTED BY: Millet
Peace is what it’s all about in the gospel sense. Although most members of the Church know what peace is, I believe peace has not yet been given its day in court; maybe we have not fully appreciated as a people what a remarkable “fruit of the Spirit” (Galatians 5:22) and what a transcendent manifestation of the new birth peace is! Peace is a priceless gift in a world that is at war with itself. Disciples look to him who is the Prince of Peace for their succor and their support. They know that peace is not only a cherished commodity in the here and now but also a harbinger of glorious things yet to be. Peace is a sure and solid sign from God that the heavens are pleased. In referring to a previous occasion when the spirit of testimony had been given, the Savior asked Oliver Cowdery, “Did I not speak peace to your mind . . . What greater witness can you have than from God?” (D&C 6:23).
Sin and neglect of duty result in disunity of the soul, inner strife, and confusion. On the other hand repentance, forgiveness, and rebirth bring quiet and rest and peace. While sin results in disorder, the Holy Spirit is an organizing principle that brings order and congruence. The world and the worldly cannot bring peace. They cannot settle the soul. “Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him. But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked” (Isaiah 57:19–20).
Hope in Christ, which is a natural result of our saving faith in Christ, comes through spiritual reawakening. We sense our place in the royal family and are warmed by the sweet family association. And what is our indication that we are on course? How do we know we are in the gospel harness? “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13; emphasis added). The presence of God’s Spirit is the attestation, the divine assurance that we are headed in the right direction. It is God’s seal, his anointing, his unction (see 1 John 2:20) to us that our lives are in order. John Stott, a beloved Christian writer, has observed, “A seal is a mark of ownership . . . and God’s seal, by which he brands us as belonging forever to him, is the Holy Spirit himself. The Holy Spirit is the identity tag of the Christian” (Authentic Christianity, 81).
We need not be possessed of an unholy or intemperate zeal in order to be saved; we need only be constant and dependable. God is the other party with us in the gospel covenant. He is the controlling partner. He lets us know, through the influence of the Spirit, that the gospel covenant is still intact and the supernal promises are sure. The Savior invites us to learn the timeless and comforting lesson that “he who doeth the works of righteousness shall receive his reward, even peace in this world, and eternal life in the world to come” (D&C 59:23). Peace. Hope. Assurance. These things come to us by virtue of the atoning blood of Jesus Christ and as a natural result of our new creation. They serve as an anchor to the soul, a solid and steady reminder of who we are and Whose we are.
POSTED BY: Millet
I was sitting in a Sunday School class once when the teacher began to address the issue of comparing ourselves to one another. He warned of the hazards of doing so and then added, “We should never compare ourselves or our situations in life to others. If you must compare yourself to someone, then compare yourself to Christ, for he is our Exemplar.” I reflected on that comment for quite a while that day and found myself thinking, “Oh, we should compare ourselves with Christ. Well, that certainly makes me feel better! From now on I will lay my deeds and my puny offerings next to his, and then I can really get (and stay) depressed.”
The fact is, comparing just doesn’t work. Period. We will either maintain a constant feeling of inadequacy or cultivate an inappropriate view of our own importance. Neither is healthy. Even some of Jesus’ chosen disciples were tempted to seek for positions of prominence, and the Master chastened them with the words, “Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant” (Matthew 20:26–27; compare Mark 10:28–41). Jesus himself set the standard and abolished all forms of spiritual pecking orders when he, the greatest man to traverse earth’s paths, described his role as follows: “I am among you as he that serveth” (Luke 22:27).
Andy Stanley put this all into perspective when he asked: “When you die, do you get to go to heaven if your good deeds constitute 70 percent of your overall deeds? Or does 51 percent earn you a passing grade? . . . Or what if God’s holiness and perfection outweigh his mercy and he requires that 90 percent of our deeds be good? Or what if God grades on a curve and Mother Teresa skewed the cosmic curve, raising the bar for good deeds beyond what most of us are capable of?” (How Good Is Good Enough? 45–46.)
While for Latter-day Saints, salvation is a family affair, coming unto Christ by covenant and carrying out the will of God is an individual undertaking. When it comes to standing at the bar of judgment, a summary of our lives (including our good deeds) will not be placed alongside anyone else’s. We are baptized one by one, confirmed one by one, ordained one by one, set apart one by one, and endowed one by one. And even though we kneel in the house of the Lord opposite the love of our life in the highest ordinance this side of heaven, the keeping of temple covenants and ultimately the matter of being conformed to the image of Christ is accomplished one soul at a time. We are all in this together. No one of us is exempt from the examinations of mortality or receives a bye in the game of life. We’re here to do the best we can. The quest for spirituality doesn’t entail our being xeroxed into the image of another human, but rather the quest to have God, through his Holy Spirit, make you and me into all that he desires us to be. Through the years and after the Holy Ghost has fashioned our hearts, after the Lord has educated our consciences, after the Spirit has matured our judgment and enhanced our wisdom, then “when [Christ] shall appear we shall be like him, for we shall see him as he is” (Moroni 7:48; compare 1 John 3:1–2).