Robert L. Millet Blog Posts
Publications Director of BYU Religious Studies Center
POSTED BY: Millet
Peace is what it’s all about in the gospel sense. Although most members of the Church know what peace is, I believe peace has not yet been given its day in court; maybe we have not fully appreciated as a people what a remarkable “fruit of the Spirit” (Galatians 5:22) and what a transcendent manifestation of the new birth peace is! Peace is a priceless gift in a world that is at war with itself. Disciples look to him who is the Prince of Peace for their succor and their support. They know that peace is not only a cherished commodity in the here and now but also a harbinger of glorious things yet to be. Peace is a sure and solid sign from God that the heavens are pleased. In referring to a previous occasion when the spirit of testimony had been given, the Savior asked Oliver Cowdery, “Did I not speak peace to your mind . . . What greater witness can you have than from God?” (D&C 6:23).
Sin and neglect of duty result in disunity of the soul, inner strife, and confusion. On the other hand repentance, forgiveness, and rebirth bring quiet and rest and peace. While sin results in disorder, the Holy Spirit is an organizing principle that brings order and congruence. The world and the worldly cannot bring peace. They cannot settle the soul. “Peace, peace to him that is far off, and to him that is near, saith the Lord; and I will heal him. But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked” (Isaiah 57:19–20).
Hope in Christ, which is a natural result of our saving faith in Christ, comes through spiritual reawakening. We sense our place in the royal family and are warmed by the sweet family association. And what is our indication that we are on course? How do we know we are in the gospel harness? “Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13; emphasis added). The presence of God’s Spirit is the attestation, the divine assurance that we are headed in the right direction. It is God’s seal, his anointing, his unction (see 1 John 2:20) to us that our lives are in order. John Stott, a beloved Christian writer, has observed, “A seal is a mark of ownership . . . and God’s seal, by which he brands us as belonging forever to him, is the Holy Spirit himself. The Holy Spirit is the identity tag of the Christian” (Authentic Christianity, 81).
We need not be possessed of an unholy or intemperate zeal in order to be saved; we need only be constant and dependable. God is the other party with us in the gospel covenant. He is the controlling partner. He lets us know, through the influence of the Spirit, that the gospel covenant is still intact and the supernal promises are sure. The Savior invites us to learn the timeless and comforting lesson that “he who doeth the works of righteousness shall receive his reward, even peace in this world, and eternal life in the world to come” (D&C 59:23). Peace. Hope. Assurance. These things come to us by virtue of the atoning blood of Jesus Christ and as a natural result of our new creation. They serve as an anchor to the soul, a solid and steady reminder of who we are and Whose we are.
POSTED BY: Millet
God does not expect us to work ourselves into spiritual, emotional, or physical exhaustion, nor does he desire that the members of the Church be truer than true. There is little virtue in excess, even in gospel excess. In fact, as we exceed the bounds of propriety and go beyond the established mark, we open ourselves to deception and ultimately to destruction. Imbalance leads to instability. If Satan cannot cause us to lie or steal or smoke or be immoral, it just may be that he will cause our strength—our zeal for goodness and righteousness—to become our weakness. He will encourage excess, for surely any virtue, when taken to the extreme, becomes a vice.
“Gospel hobbies” lead to imbalance. To instability. To distraction. To misperception. They are dangerous and should be avoided as we would any other sin. President Joseph F. Smith said: “We frequently look about us and see people who incline to extremes, who are fanatical. We may be sure that this class of people do not understand the gospel. They have forgotten, if they ever knew, that it is very unwise to take a fragment of truth and treat it as if it were the whole thing” (Gospel Doctrine, 122). To ride a gospel hobby is to participate in and perpetuate fanaticism. On another occasion, President Smith taught, “Brethren and sisters, don’t have hobbies. Hobbies are dangerous in the Church of Christ. They are dangerous because they give undue prominence to certain principles or ideas to the detriment and dwarfing of others just as important, just as binding, just as saving as the favored doctrines or commandments.
“Hobbies give to those who encourage them a false aspect of the gospel of the Redeemer; they distort and place out of harmony its principles and teachings. The point of view is unnatural. Every principle and practice revealed from God is essential to man’s salvation, and to place any one of them unduly in front, hiding and dimming all others is unwise and dangerous; it jeopardizes our salvation, for it darkens our minds and beclouds our understandings. . . .
“We have noticed this difficulty: that Saints with hobbies are prone to judge and condemn their brethren and sisters who are not so zealous in the one particular direction of their pet theory as they are. . . . There is another phase of this difficulty—the man with a hobby is apt to assume an ‘I am holier than thou’ position, to feel puffed up and conceited, and to look with distrust, if with no severer feeling, on his brethren and sisters who do not so perfectly live that one particular law” (Gospel Doctrine, 116–17).
True excellence in gospel living—compliance with the established laws and ordinances in a quiet and consistent and patient manner—results in humility, in greater reliance upon God, and a broadening love and acceptance of one’s fellowman. What we do in the name of goodness ought to bring us closer to those we love and serve, ought to turn our hearts toward people, rather than causing us to turn our nose up in judgmental scorn and rejection. The greatest man to walk the earth, the only fully perfect human being, looked with tenderness and compassion upon those whose ways and actions were less than perfect.
We have been counseled to stay in the mainstream of the Church, to see to it that our obedience and faithfulness reflect sane and balanced living. While we are to be true, we need not be truer than true. While we are not to partake of the vices of the world, we are to live in it. While we are to “be valiant in the testimony of Jesus” (D&C 76:79), we are not to be excessive in our zeal. We will arrive safely at the end of our gospel journey through steady and dedicated discipleship—loving and trusting the Lord, keeping his commandments, and serving his children—not through righteousness crusades or spiritual marathons. True conversion manifests itself in settled simplicity.